Saturday 11 October 2014

To what extent does your music video conform to the structures of Audience theories?

The "hypodermic needle theory" implied mass media had a direct, immediate and powerful effect on its audiences. The mass media in the 1940s and 1950s were perceived as a powerful influence on behavior change. One of the most influential versions of this kind of ‘hypodermic’ theory of media effects was advanced by Theodor Adorno and Max Horkheimer: the ‘Pessimistic mass society thesis’ which conveys ideas of a ‘mass culture’ for the audience. This idea suggests that the media has the power to ‘inject’ a repressive ideology into the consciousness of the masses (who are powerless to resist). The theory suggests that certain music video genres/artists such as rap or RnB deem inappropriate through the lyrics or themes and can create a change of attitude (usually for the worse) or creating an acceptance. The idea for my music video shows that I have used the idea of the hypodermic theory because the idea of depression in teenagers and how they are impressionable to what they see in the media. They have been influenced by music about life. My music video will be a message influence people with depression to take a second thought and think about the good things in their life. Rather than the influence of my video being a negative effect on my audience, I will use the video to be a positive re-enforcement to encourage those with depression that life is worth living. However, my music video won’t be one that will influence people's decisions subconsciously because I want the audience to make their own decision on my interpretation of the track ’I See Fire ft. Jasmine Thompson’.

This is the idea that the audience have an active role to play in the understanding of, and creation, of meaning within a media text. The pluralist idea is the exact opposite of a hegemonic one. A pluralist model argues that there is diversity in society (everyone is different) and therefore there is also choice (we can choose what to believe and what not to believe).The readings theory could apply to my music video because I feel that my message of depression could be interpreted in a different way which could offend people rather than motivate people with depression to live their life. I think that the lyrics from ‘I See Fire ft. Jasmine Thompson’, could be mis-interpreted because the lyric, ‘then we should all burn together’, implies that I am encourages people with depression to end heir life, which could offend people. However, my view is saying that people with depression should stick together and battle their demons to commit. I don’t think that my audience should mis-interpret my message because the girl ends up fighting her demons and waking up in reality. She also wakes up and walks out of the hospital to find that she can live her dream in reality, as she wonders onto the field. 

Uses and gratifications theory (UGT) is an approach to understanding why and how people actively seek out specific media to satisfy specific needs. UGT is an audience-centered approach to understanding mass communication. My music video uses the UGT because it will seek out specific media to satisfy specific needs. The imagery in my video hints to the idea of the after-life and heaven which seeks out people’s religious believes. Many people believe in heaven and want to know that there’s something there to believe in when their gone. However, for people who don’t have depression, the video might not appeal to them. I do believe though that it will trigger emotions from the audience which targets what the audience wants to feels from songs, or at least my artist, ADDAL’s song.

It was Stanley Cohen, in his work, Folk Devils and Moral Panics. (1987) who first coined the term 'moral panics'. He defined the concept as a sporadic episode which, as it occurs, subjects society to bouts of moral panic, or in other terms, worry about the values and principles which society upholds which may be in jeopardy. He describes its characteristics as "a condition, episode, person or group of persons [who] become defined as a threat to societal values and interests." [Cohen, 1987: 9] Cohen goes on to discuss the way in which the mass media fashions these episodes, or stylises them, amplifying the nature of the facts and consequently turning them into a national issue, when the matter could have been contained on a local level.Cohen shows that my music video creates moral panic because I will be bringing up depression, which is a problem that isn’t discussed often in society. Seeing as I am appealing to a young audience but bringing the message of how many are depressed, it could be risky because they make not relate to that idea and may push it away. The scenes in the music video I will produce, will create a moral panic because I want to bring the topic of depression to the attention to others. The scene with the girl underwater in the bath tub could shock viewers because they won’t want to know how she got to the hospital, however this is important for the viewer to understand her pain. This triggers the audience to think emotionally about ADDAL’s song. Although my music video will create moral panic, it will be for good reasons as it will raise awareness about the problems people with depressions have to face everyday. I hope that it will inspire people with depressions that they are not alone and that someone hears, that they have a voice. I think that a way to grab an audiences attention is to shock them first, to get the idea out there, otherwise the problem of depressions in young adults is still out there.

Frank Parkin and later Stuart Hall analysed the readings within audiences as either dominant or preferred reading (the meaning they want you to have is usually accepted), negotiated reading (the dominant reading is only partially recognised or accepted and audiences might disagree with some of it or find their own meanings) and oppositional reading (the dominant reading is refused, rejected because the readers disagrees with it or is offended by it, especially for political, religious, feminist reasons etc.The pluralist model and the active audience theory could apply to my music video because I show that my audience have an active role in how I have constructed my video. I wanted to put across the theme of depression so that the audience understands the dangers if it. I wanted to bring awareness because I was inspired by audience of young adults, who suffer greatly from depression. However, my video can be interpreted differently because of the lyrics and the audience can choose what to believe or not. My music video shows that she stays in reality and ends up happier, however others could read it as her not liking reality as she walks out of the hospital she was trapped in.

Audience Theories

The 5 Audience Theorists that I have chosen are:
  1. Hypodermic Theory (Media Effects Theory) - Theodore Adorno, Vance Packard
  2. Moral Panic and Folk Devils - Stanley Cohen
  3. Audience Positioning - Stuart Hall 
  4. Use and Gratification theory - Dennis McQuail
  5. Readings theory - Frank Parkin, Stuart Hall


Jason Mittel - Genre is a cultural category, the music was basically the same the whole way through, the only changes were cutler and types of people.

Derrida Genre - Mixing Genres together to create a new genre, in this case a mashup up of popular culture.

Representation - Marxism- groups in power exercise there influence.

Thursday 2 October 2014

To what extent does your thriller conform to the structures of Representation?

Our thriller plot was that the computer hacker has something valuable that the killer wants, for example government information on a USB stick. In order to get this, the killer kills the computer hacker. The sub-genre of our thriller can be classed as a crime-thriller, however it can be also classed as a mystery and conspiracy thriller too. The representation theories that I will include is Levi-Strauss and Dyer's definition of representation, Gauntlett's theory of Marxism, Mulvey's theory of Feminism, Strinati and Baudrillard's theory of Post-modernism and Reality and Lippmann's, Klapp's, Dyer's and Perkin's theory of Stereotypes. 

Representation is the ways in which the media portrays particular groups, communities, experiences, ideas, or topics from a particular perspective. Levi-Strauss believed that all representations have ideologies behind them. These can be encoded into texts and others are left out in order to give preferred representation. Richard Dyer believed that "How we are seen determines how we are treated, how we treat other is based on how we see them. How we see them comes from representation". We used representation in our thriller because we showed the killer with black gloves and a gun, and we showed the computer hacker with glasses and a briefcase. This reinforced the representation of their characters. However, the killer was dressed with a tie (smart) which challenges the representation of hired killers as assasins and ninjas because he has become well dressed for the job. This leaves out information about the killer because he's not stereotypically dressed head to toe in black. 

Marxism is circulating and reinforcing dominant ideologies and not often undermining and challenging these ideologies. David Gauntlett argues that 'identities are not 'given' but constructed and negotiated'. He also argues that 'identity is complicated. Everybody thinks they've got one. Artists play with the idea of identity in modern society'. In our opening titles we don''t use Marxism because we don't show the characters in any other role than their stock characters as Hero and Villain. For example, the killer isn't seen in any other light because he is shown as a killer and thats it. In other circumstances, he is just doing his job and he has no vendetta against the computer, he was hired by the organisation that has a vendetta against him. However, our thriller does show other sides to characters than perceived because in terms of lighting, the killer is seen in the same lighting as the computer hacker at times. This is challenging the stock characters of Hero Vs Villain because they are seen on the same level. This is because they both have the same morals. They do something illegal to get a gain from it. 

Laura Mulvey is known for arguing that the dominant point of view is masculine. The female body is displayed for the male gaze in order to provide erotic pleasure for the male (vouyerism). Our thriller doesn’t include vouyerism because it hasn’t been sexualised in any way. Even if female characters did feature in our thriller, they wouldn’t have been objectified by the camera lens because that wasn’t the idea for our thriller. It is about a conspiracy from the organisation that doesn’t involve a masculine POV but rather a Universal POV. However, you could say that the gun close-up at the end of our thriller aimed at the computer hacker from the killer, could be seen as phallic imagery. This would mean that our thriller shows female gaze instead of male gaze because the men are being objectified in front of the camera lens.

Dominic Strinati believed that reality is now only definable in terms of the reflections in the mirror. Baudrillard believed that the idea of ‘truth’ needs to be deconstructed so that dominant ideas can be challenged. He also believed that we live in a society of simulacra - simulations of reality that replace the real. I would say that we used the idea that conspiracy’s happen and exist in reality, and channelled it into our thriller. This makes people question what other conspiracy’s are out there and brings it to the surface. However, we don’t stray from dominant roles of good Vs evil  as we know that the computer hacker is good and the killer is evil. This is question as to whether the computer hacker is also evil and the truth isn’t deconstructed.

Walter Lippmann believed the word stereotype wasn’t meant to be negative and was simply meant as a shortcut or ordering process. Orrin E. Klapp defines social types as representations of those who ‘belong’ to society. Those who don’t challenge stereotypes get a stereotype. Richard Dyer suggests Klapp’s distinction can be reworked in terms of the types produced by different social groups according to their sense of who belongs and who doesn’t, who is ‘in’ and who is not. I can apply Dyer's theory of stereotypes to my thriller because we've featured the computer hacker as a hero which influences smarter people like the computer hacker that they have a sense of belonging to a group. Tessa Perkins says that stereotyping is not a simple process. She identified that some of the many ways that stereotypes are assumed to operate aren’t true. She also argues that if stereotypes were always so simple then they would not work culturally over time. In our thriller, we used stereotypical stock characters of Hero Vs Villain. This shows that we didn’t go against the stereotype because the Villain (killer) seeked out to end the Hero’s (computer hacker’s) quest. The killer didn’t change his plot to kill the computer hacker, he continued to do so and finish the job. However, in order to work culturally over time, the computer hacker, who is stereotypically the Hero, doesn’t survive and his life ends at the end of the thriller opening. This grabs the audience and makes them wonder why the information was so important for him to be killed.

Representation Theories

The 5 Representation Theorists that I have chosen are:
  1. Definition - Strauss, Dyer
  2. Marxism - Gauntlett
  3. Feminism - Mulvey
  4. Post-modernism and Reality - Strinati, Baudrillard
  5. Stereotypes - Lippmann, Klapp, Dyer, Perkins
"Representations in media texts are often simplistic and reinforce dominant ideologies so that audiences can make sense of them"

QUIZ - MATCH UP
  1. Lily Allen - Gender and Ideology (Feminism) (Mulvey)
  2. Vin Diesel - Stereotypes (Lippmann, Klapp, Dyer, Perkins)
  3. Matrix - Marxism (Gauntlett)
  4. Comic Con - Post-modernism and Reality (Strinati, Baudrillard)
Feedback from Quiz:
  1. Correct
  2. Correction: however maybe Marxism/dominant ideology of men would be more fitting
  3. Correction: Hyperreality Baudrillard
  4. Correct, as you point out also could be Dyer (sense of belonging)
Good effort